Africa!

I didn’t know that I needed to go to Africa. 

When a friend asked if my husband and I wanted to go, I started to respond, “No,” but the word caught somewhere between apprehension and . . . something else:

I am generally healthy but in my eighth decade. A visualization of my future self on my deathbed—an inevitability that now looms—appeared and suddenly I realized that I did not want to die having never experienced the birthplace of humanity, a place where exotic animals I had only seen in zoos lived in their natural habitat. And the Great Migration of wildebeest was happening!

The trip was expensive, but after some intense financial figuring, we decided to go—a decision that did not stop my imagination from auditioning every possible reason to stay home.

The first “what are we thinking” moment occurred shortly after our commitment. We started watching the TV series 1923, a Yellowstone prequel set primarily in Montana. But it unexpectedly begins in Kenya, one of our African destinations. In the first episode, a leopard kills a woman who leaves her tent in the night to relieve herself. (Did I mention I was in my eighth decade? If I sleep through the night without such a trip, it is a miracle.)

Our itinerary called for three nights in a tent. As I watched the leopard drag the woman’s limp body to a tree, I started thinking—how did one use the facilities in the middle of the night on safari? Someone who had been to Africa reassured me that a guard with a “strong flashlight” would accompany one at night. 

A strong flashlight?

The next “what are we thinking” moment occurred during our visit to the travel doctor to receive the shots we needed, particularly Yellow Fever, which is a requirement for entry into Tanzania. “This is a live virus,” the doctor counseled beforehand.  “There is a 1 in 250,000 risk of serious permanent brain or liver damage.” 

I sat up in my chair. 

“And that risk,” he continued, “rises to 1 in 50,000 for adults over 60 years old.” (Did I mention I was in my eighth decade?) “Death” came into this monologue somewhere, but he had me at “permanent brain or liver damage.”  I looked at my husband, eyes wide.  “Should we reconsider this?”

I ended up taking the shot and did not have brain or liver damage (that I know of) … or die. Not yet, anyway.

Then the Big Worry hit: an outbreak of Ebola in the nearby Democratic Republic of the Congo and Uganda. I have been terrified of Ebola since reading The Hot Zone (1994). The fictionalized movie version—Outbreak—didn’t help.

We were informed by the travel agency that they were not canceling, and if we did, we would lose what we had paid. Also, we learned that exposed citizens would not be allowed back in the U.S. What did that mean? If Kenya or Tanzania got cases, would we be considered “exposed”?

We could be trapped in Africa. The Dark Continent.

After much angst, many conversations, and careful monitoring of the outbreak, we decided, like any insane person, to go anyway. After all, we had a Great Migration to catch!

We landed in the middle of the night, of course, but we made it to the far side of the Atlantic. Bring on the animals!

But I had much to learn, and not all of it was about Africa’s fauna.

On our first day, we explored some of Nairobi. I noticed people, mostly men, sitting on hillsides paralleling the road. They seemed to be mostly alone, or sometimes with one or two others. I asked our delightful guide, Wally, what they were doing, wondering aloud if they were homeless or if something was wrong. He shrugged. “They are just sitting.” Seeing the confused look on my face, he added, “thinking about life or resting. Maybe they are on their way somewhere. Many people here walk everywhere they need to go.”

It took me a while to absorb this because I reflexively see the world through Western culture, a culture that does not much value “sitting and resting and thinking.” But as our adventure unfolded and inevitable stresses arose over changes, confusion, or difficulty, I watched Wally respond with an open smile and a cheerful, “Hakuna Matata!”—meaning “There are no troubles; no worries”—and then calmly solve whatever needed solving. (You may remember this as a song in Disney’s The Lion King.) I began to understand that the phrase was not a dismissal of problems but a different way of seeing them.

Leaving Nairobi, we drove to our first destination on one of the many rough roads. In a continued lesson in perception, Wally explained “TIA.” TIA is not to be confused with “Transient Ischemic Attack”; it is shorthand for “This is Africa.” TIA: Potholes and rock-strewn roads aren’t difficulties to be endured; they provide an “African massage.” Everyone’s smartphone registered thousands of steps as we jostled along getting our massage. I maintained it really was a workout, as all our core muscles were engaged to keep us sitting upright.

The long hours in a plane and the “massage” melted away as a towering giraffe, only yards from our vehicle, stopped eating and stared directly at us. It was a magical moment, a you-are-really-here moment.

Over the next couple of weeks, there were many such moments. We traveled to various lodges and took twice-daily drives from each location out into the wild, sometimes into a jungle-like environment, where we were treated to close-up encounters with more giraffes and the smaller elephant species that is among the most at-risk mammals on the planet, threatened by extensive logging and ivory poaching. It made my stomach clench. We were on a viewing-photography safari, of course. I took plenty of photos, but after a week, I found myself leaving most of that to my talented and well-armed husband, whose arsenal was camera equipment. I just wanted to be present.

We went most often into the savannahs (the Ngorongoro, Serengeti, and the Maasai Mara)—vast plains of tall gold-green grasses or scrub grass deserts, with occasional umbrella-top acacia trees silhouetted against the horizon or mountains. I kept gazing out at the landscape, telling myself—I’m in Africa!

I had the opportunity to stand on the plains a couple of times. It was a moment akin to encountering the horizon above the ocean for the first time, only the view was 360 degrees. Wind blew in constant gusts. The landscape looked deceptively devoid of life, but a lioness could be crouched a few feet away in the tall grass, waiting. Was this what my far distant ancesters who evolved here felt? A heady mixture of fear and exhilaration?

Mt. Kilimanjaro and one of the may varieties of acacia trees
Photo Courtesy of Roger Thorne

Magical moments kept happening.

Out of the unending grass plains, creatures would suddenly appear—birds feathered in water-colored designer attire, baboons, monkeys, a herd of striped zebras, the stunning silhouettes of giraffes, a pacing male lion, a strutting secretary bird devouring a snake, a family moment with a couple of hyenas and their cub, the so-bizarre-it’s-cute warthog that has to kneel to eat. And everywhere were the small, graceful gazelles and their larger cousins, often looking as if Dr. Seuss had assembled them—wildebeests, impalas, topis, hartebeests, and the diminutive, long-snouted dik-diks.

Superb starling, lilac-breasted roller, grey-crowned crane, ostriches
Photos courtesy of Roger Thorne
Above: springbok Below: playing dik-diks/Photo courtesy of Roger Thorne
So-ugly-its-cute warthog

Secretary bird with snake dinner

I was often not sure who the tourists really were. The “confusion” of wildebeest and the “gangs” of water buffalo stared at us as intently as we stared at them, especially the calves, which seemed to be trying to figure out what kind of creature we were. Lions and cheetahs napped around lone trees or draped themselves along branches, resting from their nighttime hunts. They either opened one eye to check us out or iignored us, having come to terms with the paparazzi.

Nothing is wasted here. What is not eaten from a lion, leopard, or cheetah kill is consumed by hyenas, then jackals, and finally the vultures.

Hyenas photo courtesy of Roger Thorne
A “wake” of vultures

Sometimes animals decided to cross the road right in front of us. A “tower” of giraffes and a herd of elephants did this a couple of times. 

Most exciting was a morning in Tanzania’s Ngorongoro Crater, the world’s largest intact, unfilled volcanic caldera (12 miles across). Formed millions of years ago when a massive volcano erupted and collapsed. It is like a lost world, holding an entire ecosystem and thousands of animals. 

Just after sunrise in the caldera, a lioness and her two cubs crossed the road, stopping right in front of us. Mamma ended up picking up one confused cub and crossing the road with it. Its twin, the defiant one, only decided to follow when he realized everyone else was gone.

Lioness and cubs/Photo courtesy of Roger Thorne

Despite all this around me, a banal moment—certainly not as exciting as lions in the road—but a powerful one nevertheless, hit me:

A guide in another vehicle jumped out to place a stone near the edge of the road. I had to ask what that was about. Our driver explained it was to keep other vehicles away from the road’s edge to protect a mother yellow-throated sandgrouse and her brood of tiny, well-camouflaged chicks. The caring in that small act touched me. We humans can be thoughtless hunters, or we can be protectors. The choices are the same all over the world.

Yellow-throated sand grouse/Photo courtesy of Roger Thorne

Speaking of humans, we visited Olduvai Gorge, part of the Great Rift Valley, known as the “Cradle of Mankind.” Like the savannahs, the seemingly still valley covers tremendous energies. Far below, the massive geologic plates are actively shifting, pulling Africa apart. Above that, for millions of years layer upon layer of ancient sediment holds on to humanity’s deep past. It was here that Louis and Mary Leakey helped change the story of where we came from, uncovering early hominin fossils and tools—including evidence of Homo habilis—that pushed our known family history farther back and pointed decisively to Africa as our birthplace. Standing there, I tried to imagine those distant ancestors moving through that landscape, carrying the first fragile sparks of being us.

A hot-air balloon ride in the Maasai Mara was a unique way to experience the vast herds of wildebeest that gather there during the Great Migration, their journey from Tanzania to Kenya in search of fresh grass and water.

Widebeest from a hot air balloon

My TIA perspective continued to evolve. When getting into or out of the rugged high vehicles, our driver would always place a stepstool on the ground (Did I mention I was in my eighth decade?) and offer a hand, along with the two-syllable “Pole, pole,” which means “Slowly, slowly.” At first, I thought they were mocking my time-consuming descent, but then I realized it was an offering of encouragement and reassurance. Watching the elephants move with ponderous, deliberate intent, I began to understand that slowness was not weakness or delay but its own kind of wisdom, a part of hakuna matata. For an elephant, just about anything in the path is “No Problem.” Pole, pole is a better way. 

It was all wonderful, including the last days when we stayed in a tent. My fears about that were completely unfounded: the “tent” was a large, luxurious room with its own bathroom and shower within a fenced area guarded by security guards or red-cloaked Maasai warriors from the native tribes, armed with slingshots for the baboons (that threw nuts down on our tent roof) and strong flashlights.

TK at Maasai village
Photo courtesy of Roger Thorne

Apparently, guarding the tourist lodges is a good gig for them. For the most part, they live as their ancestors did on the savannahs, raising sheep and cattle and living off their blood and milk. But I did notice one of the Maasai guards in an off-duty moment consulting his smartphone.  Cultural exchange is not a one-way street.

I am home, and life is settling back into its familiar rhythms, but Africa changed the tempo inside me. I have concepts to ponder, new friends, and memories I will treasure for however many years remain to me, along with a quieter confidence that wonder is still worth the risk. One day, I may be breathing my last, but I will know—I did go to Africa!

black-divider-th

T.K. Thorne is a retired police captain (Birmingham, Alabama), former director of City Action Partnership, and an award-winning author of fiction and non-fiction.

I write about whatever sparks my curiosity — the things that make me pause, wonder, or mutter “well, that’s interesting…”.

While you’re here, feel free to look around my website and my books (I write across genres, so there’s likely something you didn’t expect).

If you arrived by way of my blog on Substack, here’s your breadcrumb trail home.

If you slipped in through The Stiletto Gang, here’s the door you came through.

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How Mowgli Made a Marine

Unhappy Boy purchased from dreamstime_xs_6525479

A Confession and an Ending:

First, the confession: I have posted this story (but not this ending) before, but it is an important one about children and the power of story and presence. 

The new ending: Last week, my husband and I attended a ceremony where our Marine was promoted to the highest rank possible in his career line: Master Gunnery Sergeant. His beautiful wife arranged a party. His two sons attached his rank insignia. I tried not to cry.

Early in my marriage, a stepson arrived on my doorstep every other weekend as a troubled 8 year old.  A learning disability imprisoned him as poor reader and student to the point that all his tests had to be read aloud to him.  He didn’t fit in.  He knew it and acted out.  Naturally, he hated the sight of books, and all my efforts to read to him were spurned.

One day, a misbehavior earned him time-out, and I offered him his choice—either an hour in his room or sit with me while I read him one chapter of a book.  (I know, I know—it’s contrary to all behavioral advice to make reading a punishment, but I was at wits’ end.)

He considered it and asked how long it would take to read a chapter.

“Probably about 15 minutes,” I said.

Fifteen minutes versus an hour.  He wasn’t bad at math and chose the chapter.  I went to my collection of childhood books, my heart pounding. It thumped away in my chest, warning me that this could be my only chance with him.

The books, stiff and dusty in their rows, whispered of cherished hours. Which to choose?  I stopped at one, remembering pulling it from my mother’s bookshelf, hopeful from the title, though the company it kept was grownup stuff.  By the first chapter, I knew I had found treasure.

Once again I pulled it out and took it back with me, clutched to my still thumping chest and sat with my stepson on the hard cement of the porch (part of the “punishment”).  “Here are the rules,” I said sternly.  “You have to sit still and listen.  I will read one chapter.  After that it is up to you if you want to hear more or go.”

He agreed, and I opened the book.  I read my best, in honor of all the hours my Granny read to me, her voice cracking with the effort to bring the characters to life.  I hoped to reach a young mind with the gift she had given me.  I read and did not look at the boy beside me, afraid to see on his face the boredom of a prisoner doing his time.

When I finished the last word of Chapter One, I snapped the book closed, deliberately keeping my voice matter-of-fact.  “That’s it,” I said.  “What do you want to do?”

There was a long hesitation—maybe it wasn’t so long, but I remember it that way—a silence so deep, you could fall into it, and then one intense word from him—“Read.”

In the years ahead of us, he would repeat that word many times.  We finished the book, Rudyard Kipling’s The Jungle Book, and moved on to many others.  He began to sit next to me, at first to see the pictures, but when there were no pictures, he stayed to move his eyes over the words as I read.  Eventually, I feigned a sore throat and asked him to read a sentence or two, and then a paragraph, and then a chapter, never criticizing as he stumbled and only offering help when he needed it.

One day, I poked my head in his room and asked if he was ready to read Part III of “our” current book.  “Already read it,” he said.  And once again my heart pounded, this time with mixed joy.  He was reading on his own, voraciously, and we were never again to have those special moments together.  But I am not complaining.

Screen Shot 2015-07-01 at 11.21.57 AM

He read a lot about ordinary young boys becoming heroes, and I think it helped give him the courage to sign up for the Marines.  Though not a physical boy—he played in the band and was ho-hum about sports—he thrived, and today is a successful career Marine with a wife and two sons I hope he will read to.

black-divider-th

T.K. Thorne is a retired police captain (Birmingham, Alabama), former director of City Action Partnership, and an award-winning author of fiction and non-fiction.

I write about whatever sparks my curiosity — the things that make me pause, wonder, or mutter “well, that’s interesting…” .

While you’re here, feel free to look around my website and my books (I write across genres, so there’s likely something you didn’t expect).

If you arrived by way of my blog on Substack, here’s your breadcrumb trail home.

If you slipped in through The Stiletto Gang, here’s the door you came through.

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Time is the Simplest Thing

“Time is the simplest thing”—that is what the “Pinkness” alien declared in Clifford D. Simak’s Hugo‑award‑nominated science fiction novel by the same name. In a time long, long ago, that book was the first “adult” science fiction I ever read. At that time, juveniles (of which I was one) were not supposed to read books from the adult shelves of our local library. Well, I had read all the science fiction in the Juvenile Section, and they really should not have connected the Adult Sci‑Fi Section to the Juvenile Section by a set of unguarded stairs…!

So, is time the simplest thing? Or even simple at all?

Quantum Weirdness

Modern physics complicates our intuitive sense of time in several ways.

Science says it exists not as the flow we imagine, but in “slices.” Each moment is separate and particular. Wrap your head around that!

Another twist: some physicists argue that time, as we know it, doesn’t exist outside our universe. Well, first of all, how can there be an “outside” to the universe? But after that conundrum, what would it be like to be in a “place” without time?

Then we encounter the phenomenon of “entanglement,” where two particles are connected in such a way that an action on one instantaneously (with zero time passing) causes a similar action on the other, even if the other particle is a vast distance away.

And don’t forget “superposition,” where all possibilities exist at once, allowing “A” to happen both before “B” and after it simultaneously.

Maybe the quantum level of reality exists outside our universe—or in a “place” almost outside of it.

Maybe that is what Pinkness understood.

The Human Version of Time

Whatever time is at the quantum level—or whatever understanding aliens might have of it—we humans experience something far simpler, or perhaps far stranger.

We have created a dynamic representation of reality where time is composed of Past, Future, and Now.

Of those options, only Now really exists.

If I could put time in a bottle… Ah, but we can’t. Not yet, anyway. Only Now exists. The Past and the Future are constructs we devise—the Past by assembling pieces of memories jumbled together with logical—and sometimes not-so-logical—glue, the Future by means of imagination and more glue.

That means that all your angst about the Past is a waste, and all your angst about the Future is meaningless. Well, almost.

We “remember” past events because—from an evolutionary standpoint—that helped us survive. (When I went down that path, I walked into a lion’s den.) We imagine a future for the same reason. (If I go down that path again, I will likely find the same lion’s den, and this time they might be hungry.)

But beyond helping us make better choices, angst and worry about the past or imagined future is a waste of time.

That stupid, embarrassing thing I did years ago that keeps playing on a memory-repeat track only exists as a construct. It is literally gone. Nada. Nothing.

The cancer test that might come back positive? Scary, yes—but not real. I can do everything I can to be healthy—eat right, exercise, get enough sleep—but the worry itself is just an emotional reaction to something that does not exist. Why would I focus on something that is a mental mist, totally my imagination?

Wow. What if we could actually live with that understanding?

There is only now. This is it.

Maybe Pinkness was right, and time is the simplest thing after all—once we stop trying to live anywhere but now.

T.K. Thorne is a retired police captain, former director of City Action Partnership, and an award‑winning author of fiction and non‑fiction.

I write about whatever sparks my curiosity — the things that make me pause, wonder, or mutter “well, that’s interesting…”.

While you’re here, feel free to look around my website and my books (I write across genres, so there’s likely something you didn’t expect).

If you arrived by way of my blog on Substack, here’s your breadcrumb trail home.

If you slipped in through The Stiletto Gang, here’s the door you came through.

T.K. Thorne is a retired police captain (Birmingham, Alabama), former director of City Action Partnership, and an award-winning author of fiction and non-fiction.

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Is There Another Way?

We are at war. Again.

I am old enough to remember the 1970 song “War” and its iconic refrain: “War, huh! What is it good for? Absolutely nothing!” And yet—here we are. Again and again and again.

I have lived through the Vietnam War, the Gulf War, and the post‑9/11 “Forever Wars” in Afghanistan and Iraq, along with numerous interventions in Lebanon, Grenada, Panama, Somalia, Bosnia, and Syria, and now Iran—another moment in a long, familiar pattern.

And those are just the ones involving my lifetime and my country.

This is not a simple or comfortable question—but it’s one we avoid at our peril.

What compels men to violence?

And let’s be real. I am talking primarily about men.

When women are in power, they have, indeed, historically been responsible for wars, but the question is one of “nature vs. nurture.” Were women being expansionist because they had the same human drive for power as men, or were they reacting to a world that would have swallowed them up if they hadn’t shown they were willing to fight?

Women can be violent, but 80–90% of violent crimes worldwide are perpetrated by men.

Why?

This pattern—violence followed by sudden, almost ritualized reconciliation—is ancient.

In Gilgamesh, the oldest written story known, written on clay tablets over 4,000 years old, a king fights a fierce hand‑to‑hand battle with the wild man, Enkidu. When it is finally over, they immediately become beloved and inseparable companions.

I have witnessed this strange phenomenon, and it is almost a dramatic cliché—the two men fight it out until one is the “winner,” or because neither can physically endure more—and settle the conflict.

Is there another way?

Years ago, I traveled to Turkey as a guest (to research my first historical novel, Noah’s Wife, which was set in that ancient time). There was a wonderful tradition of hospitality. Everywhere, a cup of tea was offered.

I recently reunited with a friend from that trip. She reminded me of her favorite moment—walking down a rural street and randomly coming upon a wedding celebration. We were all immediately embraced and welcomed into the festivities—hands reaching out to pull us into the dancing in the street.

It was the best of strangers meeting strangers.

This is also human nature.

No killing of innocents involved. No bombs falling from the sky or taking a hill at the cost of blood. No making of the “other” into a monster, a non‑human that deserves death. No confrontations to determine a winner and loser.

Sometimes, we have no choice but war.

Sometimes the options are loss of freedom or death—our own or that of those we love. But that truth points back to the same relentless pattern. Our failure is not only that we make war, but that we keep returning to it as if it were inevitable.

There is a reason the highest calling is Remember, you were a stranger in a strange land. You must love the foreigner, since you yourselves were foreigners in the land of Egypt.

Another song drifts through my mind, asking from the distant future:

“In the year 2525 if man is still alive, if woman can survive—”

And another, older still, echoing across generations, asking the question that never loses its urgency:

When will we ever learn?

T.K. Thorne is a retired police captain (Birmingham, Alabama), former director of City Action Partnership, and an award-winning author of fiction and non-fiction.

 I write about what moves me, following a flight path of curiosity, reflection, and imagination. 

Feel free to explore my website and books while you are here, but if you arrived by way of my blog on Substack, here’s the way back.

If you arrived by way of “The Stiletto Gang,” a fun daily blog by mystery authors, here is your ticket to return or explore.

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How I Was Almost a Prophet

It was a dark and stormy night. Really.

I was 15 or maybe 16. My friends had just dropped me off from an outing at the movies. The heavens were raging. Though they pulled the car close to the little portico—an isolated door on the first-floor side of our two-story house, I was still fairly damp from the few feet trip from the car to the door, even with an umbrella. 

I stood there under the door awning while my friends backed up and drove away. Tall oak trees swayed in the wind. Every few seconds the world whitened with lightning, thunder booming close on its heels. I watched the fury, mesmerized, when from somewhere above me a deep male voice called my name. 

Stunned, I questioned whether I had really heard it. Again—my name—followed by the lightning-thunder combo. He wasn’t messing around. And neither was I. I knew what I’d heard. This time, I stepped out into the storm and looked up.

“Is that you, God?”

No answer.

Not knowing what else to say, I tried. “I’m here,” which sounded a little stupid. Of course He would know that.

A couple of things flashed through my mind—Moses at the burning bush. Or Samuel. Maybe a minor prophet. I was wanted for something.

When the sky didn’t part and nothing caught fire, I went inside, dripping puddles on the floor. What was I going to say? How was I going to explain that I had been called, personally named though I didn’t yet know what for. 

I went upstairs and found my father lounging on the bed reading Popular Mechanics. “You’re soaking wet,” he said. 

I tried to explain. “I heard a voice call my name.” I paused unsure how to say the rest.

“Oh, that was me.”

“What?”

“I installed an intercom downstairs, over the door, so I could check who was there.”

My career path had just taken a sharp turn. I wasn’t sure whether to laugh in relief or cry. I was almost a prophet. 

T.K. Thorne is a retired police captain (Birmingham, Alabama), former director of City Action Partnership, and an award-winning author of fiction and non-fiction.

 I write about what moves me, following a flight path of curiosity, reflection, and imagination. 

Feel free to explore my website and books while you are here, but if you arrived by way of my blog on Substack, here’s the way back.

If you arrived by way of “The Stiletto Gang,” a fun daily blog by mystery authors, here is your ticket to return or explore.

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A Free-Association Glimpse Into My Mind—Yikes!

I don’t have a single thought in my head so I am just going to start writing and see if maybe something emerges. My book-in-progress is calling because my subject is a 90 -year-old civil rights attorney who has had a stroke and we don’t know how much time he has, and I am really close to finishing. Do you think I am possibly afraid to finish? As long as I am not finishing, I have control, but once I stop, it’s gone. I never thought about that before. Wonder if that is a “thing” when you are creating stuff. Anybody else ever get FDS—Foot Dragging Syndrome —near the end? Or maybe it is that I really want to be finished NOW yet I also want to take the time for it to be the best and most polished it can be. (Obviously, unlike this post.) So, maybe it is PPS (Ping-ponging Syndrome). And what about the dozen-plus other things I need to do? Including writing a blog post that is interesting and deep. Uh oh. 😳 …And I keep starting things and not finishing and the house is a mess and I am seeing the dreaded DUST BUNNIES and oh lord, if the TV was on, that would gravitational-well me down rabbit holes of mixed metaphors and freeze my brain into a state of Holy-Sh—!-Is-this-really-happening?  I don’t want to go there today. Please, can I just have a day without the world hovering and threatening? How do I just breathe and focus and not start in one direction and jerk to another? Am I waiting for AI to tell me what to do? That might be simpler. This is retirement?  Isn’t it against the rules to feel overwhelmed in retirement? That just seems wrong. Am I going to have to punctuate this? Oh no, it’s going to be late. How do I prioritize? Oh, wait—
What?

My dog wants to me to throw her ball.

Bye ya’ll.

T.K. Thorne is a retired police captain (Birmingham, Alabama), former director of City Action Partnership, and an award-winning author of fiction and non-fiction.

 I write about what moves me, following a flight path of curiosity, reflection, and imagination. 

Feel free to explore my website and books while you are here, but if you arrived by way of my blog on Substack, here’s the way back.

If you arrived by way of “The Stiletto Gang,” a fun daily blog by mystery authors, here is your ticket to return or explore.

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The Word that Kills

What happened in the minds of the men who sprayed bullets into the group celebrating Hanukkah on a beach (2025)? Or the Tree of Life synagogue (2018)? Or the man who walked into a church bible study and killed nine people (2015)? How did things get so twisted in those minds? Does society have any role or responsibility? Do I?

The tragedy in Australia, Pennsylvania, or in Charleston is sadly not unprecedented. From the 1963 bombing of the 16th Street Baptist Church in Birmingham, Alabama, to the beating of parishioners in a Mississippi church, to multiple arsons from Louisiana to Michigan (both past and current), acts of racial violence and terrorism have not been strangers on sacred ground or anywhere else.

As a retired law enforcement professional, I’ve encountered the dark side of humanity up close and on more occasions than I could have ever imagined. Here is what I have learned: the line between good and evil, citizenship and chaos, sanity and insanity is far thinner and more fragile than we imagine.

Two things motivate the human mind: 1) what we need and 2) what we believe. What we need is fundamental and universal. Beyond food, water, and shelter, we need to feel that our life has meaning and significance. People who have a mental break from reality and hear voices, do not hear the mundane grocer down the street in their head—they hear “God’s voice.” The paranoid believe they are the object of focused governmental attention, the center of a dark conspiracy.

Our earliest motivators are to have our parents’ approval at best and, at the least, their attention. We need to feel that we matter.

What we believe and remember is shaped by many factors and subject to change over time. Reality is a subjective function of the mind that takes input, reorganizes, and interprets it. For example, the actual visual image that enters our eyes is upside down, but our brain flips it, so we “see” it right side up. How often do we “flip” ideas and information so that they fit into our worldview?

We don’t perceive the atoms in the chair on which we sit or the vast spaces between them; it all appears solid, though, in reality, it is not. But it works to see it that way; therefore, as far as our minds are concerned, it is solid and we can sit in it. How often do we ignore ideas and information that don’t fit into our worldview?

To external eyes, the shooter at the Emanuel African Methodist Episcopal church had quit his job and was living a pretty aimless existence, but what was churning in his mind? At some point, he began to filter reality, forming, seeing, and hearing only what fit into his worldview.

“‘Y’all are raping our women and taking over the country,” he said to the people at the Bible study. “This [killing] must be done.” In his mind, he was acting logically, even heroically, in accordance with what he believed and what he needed, i.e., to feel that his life was meaningful and significant. And that required incorporating a concept of “other.”

The distinction between “us” and “them” is a fundamental human value, perhaps shaped by evolution, certainly by culture. “Us” is first our family, then our clan, our tribe, our region, our nation. “Other” is whatever is not “us.” 

This word, this belief is the foundation of prejudice, hate, and radicalism, as well as the foundation of love. “They” are not “us.” “They” might not even be human. In WWII, the Allies’ enemies were “Japs” and “Krauts,” not human beings. Hitler and the Ku Klux Klan defined Jews, Catholics, and Blacks with words (“subhuman,” “vermin,” and “parasites”) to make them less than human. Once that is believed, it is not a long jump to justifying anything, from snobbery to bullying to genocide. It is a thin line that can be crossed with a mental step.

On the other hand, when compassion and wisdom make “them” a part of “us,” interesting things happen. Kindness and respect born of embracing otherness is a language understood across the world and across worlds. So how do we keep our children and ourselves wary of strangers (“There is a time for war and a time for peace. . . .”) and yet open to strangeness?

It is neither possible nor desirable to do away with distinctions or diversity. The bonds of family will always be unique. We naturally tend to spend time with those we perceive share our values, culture, or history. There is nothing wrong with that, but the more positive contact we have with “others,” the less real their otherness becomes and the more possibilities there are to connect and include differences within the “us.” 

We cannot be held hostage by awful acts of hatred. Positive contact is our responsibility. We must seek it and teach it to our children—by traveling, by reading, by reaching out to “others,” by listening, by cultivating an openness of mind that is also critical and questioning. We must make conscious choices whether to remain in our conclaves of “us vs. them” or to expand our world.

T.K. Thorne is a retired police captain (Birmingham, Alabama), director of City Action Partnership, and an award-winning author of fiction and non-fiction.

 I write about what moves me, following a flight path of curiosity, reflection, and imagination. 

Feel free to explore my website and books while you are here, but if you arrived by way of my blog on Substack, here’s the way back.

If you arrived by way of “The Stiletto Gang,” a fun daily blog by mystery authors, here is your ticket to return or explore.

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The Future of Struggle

“Struggle” is not a word I naturally embrace. I recently posted this:

My housekeeping style can be summed up in 7 words:

“There appears to have been a struggle.”

Okay, I stole that from a dish towel in a gift shop somewhere. 

I like order around me, but housekeeping is, indeed, a struggle. The effort involved in making order happen seems like a waste of time. Why make the beds when we’re just going to get in them in a few hours? Why clean the floor we are constantly walking on? 

Cleaning the house is a process on a spectrum. If you are too far on one end, you can eat off the floor, but you are a neurotic mess or a zombie. Too far on the other end, and the mice are eating off the floor. But the more interesting question is, why do we need order?

Studies” say that an ordered environment brings a sense of control, reducing stress and distraction, and makes you “feel more grounded in your own environment.” I like that word, “grounded.” Makes me think of being connected to Mother Earth —the source of life (at least on this planet) —a place where I have a sense of belonging, where I can relax. 

It seems like a contradiction, but an ordered environment somehow “allows” me to be creative. That process itself is often messy, be it paint (often as much on me as the canvas), strewn garden implements (it is a mystery why I always need the tool that I did not get out), or words running about on their own (as they appear to be doing for this post).

Sorry, I will try to rein the words into order. 

Back to “struggle,” defined as to try very hard to do, achieve, or deal with something that is difficult or that causes problems.

 I’ve been doing a lot of thinking about that word. I’m reading a book with a group (To Be A Jew Today by Noah Feldman) in which the word has taken on a new meaning for me. The word “Israel” means “one who struggles with God.” Jews are defined by that word (Israel) in the Bible, based on Jacob’s literal or metaphoric wrestling with God or with an angel. Some religions are about accepting (faith) or obedience, but Judaism is about struggling. And that includes questioning, discussing, even arguing—with each other and with (or about) God. You might recall the story of Abraham challenging and negotiating with God about God’s intentions to destroy everyone in the city of Sodom, including Abraham’s uncle, Lot. (Book plug: Angels at the Gate is my award-winning story of Lot’s wife.)

Click to Order

Where am I going with this? Back to the future . . . I mean, back to creativity. A thought-provoking article in The Atlantic postulated that AI is threatening to take the humanness out of our creativity. 

Have you noticed all the incredible, seemingly realistic or surreal video reels suddenly appearing on social media? AI-generated art programs can now make your imagination come to life in a realistic video with solely the input of your description. No cameras, no people involved—art on demand. It’s given rise to endless reels.

I am struggling with the concept of art without struggle, without craft. No hours and hours of learning. What does it mean? It is simultaneously wonderful and frightening. Is it comparable to the introduction of the photograph that some feared would make painting extinct? (What artist could rival the light captured in a photograph?) Or will the effect be more dire? 

We writers have been watching AI get better and better…very fast. I now regularly receive emails from marketers gushing about my books (with AI-generated descriptions that would make me cry if they were from actual readers) and offering to represent my unappreciated, outstanding books. The emails are so good, I’m saving them in a file! 

What is going to happen? Is this just an iteration of new technology shaking things up, or something on an entirely different level? Are we looking at the end of art that requires struggling to master the medium, or just a new set of tools to express our basic human drive to create? 

I don’t know. I’m struggling with that.

Personal Note:

Speaking of art, thought I’d share my most recent piece made with real, messy watercolor paint. I love the intersection of reality and fantasy. AI might do it better (as could many more experienced artists, I’m sure), but it can’t take the process away from me. I loved getting there.

 I write about what moves me, following a flight path of curiosity, reflection, and imagination. 

Feel free to explore my website and books while you are here, but if you arrived by way of my blog on Substack, here’s the way back.

If you arrived by way of the “The Stiletto Gang,” a fun daily blog by mystery authors, here is your ticket to return or explore.

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People are a Lot More

“People are a lot more than their political inclination.”

I read that statement today in a Washington Post article about an older man who found happiness in a wildly diverse group of coffee drinkers at a local café. People came there every day to sit and talk about everything, including politics, bringing pointedly different views. But they were respectful of each other, and they cared about each other.

I belong to a group sort of like that. We worked as policewomen in the same department…umm…decades ago. We’ve discussed enough politics to know we have differing perspectives. Our backgrounds are different. Our lives have taken us down different paths, but we find a way to meet about once a month, and we’re important to each other.

To keep the peace, we don’t talk politics when we are together. In that way, we are something like families who navigate the perils of divisive politics by not going there. But one thing I know beyond a shadow of a doubt: If one of us is in need, others will step up. One friend fell and had to have a hip replacement. She was single and had no one to stay with her through her early recovery. Another member moved in with her and took care of her. Sometimes we reach out to share stuff. Or just help each other laugh. We are there for each other. No matter our differences.

Living in the deep, politically conservative South in a county, shall we say, “sparse,” as far as my current party of choice, I have to remind myself that my neighbors are good people. They would not hesitate to help me fix a tire or a fence or feed my animals, should I ask. And I have, and they have.

I have many fears about the world we live in—fear for our freedoms, for the system of law, for the health of our planet. Sometimes I wonder if this experiment of humanity might just fail. Other evolutionary lines of humans did. Sometimes I wonder if we are worth saving.

And then, despite the sky-is-falling rhetoric that rains daily on my head, I read about the actual progress the world has made in key respects, such as extreme poverty, child mortality, improved water accessibility, and education levels. Or someone just does something utterly and randomly kind, and I want to do everything I can to make sure we are still here for the next generations, to give them a shot at doing it better.

 I write about what moves me, following a flight path of curiosity, reflection, and imagination. 

Feel free to explore my website and books while you are here, but if you arrived by way of my blog on Substack, here’s the way back.


If you arrived by way of the “The Stiletto Gang,” a fun daily blog by mystery authors, here is your ticket to return or explore.

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Who am I, Again?

Who are we?

Yes, I’ve been obsessed with this question. I totally understand if you are rolling your eyes. But I think it is the key to unlocking a door that has been locked for a long time, maybe since humanity’s first glimmers of consciousness stirred. The story we tell ourselves is that we are the same from moment to moment, but that only feels true because we are the weavers of the story, just as we are the weavers of the tale about reality outside ourselves. The world we perceive is just a fiction. 

What about inside ourselves? Memories are the stitches that hold the weaving together. They are actually reconstituted every time we recall them. And they often change over time. Can you blame them? Getting assembled and reassembled over and over is bound to shake things up in there.

Then I read this:

Recently, research that has been steadily accumulating is challenging the assumptions about when life on Earth began. Our planet is 4.4 billion years old. New genetic DNA research suggests that the last universal common ancestor of all life (LUCA) existed approximately 3.9-4.2 billion years ago. That is significantly older than previously thought and is getting really close to the early Earth formation period. (Get into the weeds here.) Not only that, but it appears to have started out much more complex than expected, meaning, as Michael Moreman suggests, “our ideas [about the beginning of life on Earth] cannot rely on the power of chance at all.” For some, this may bring validation to the idea of a Creator, while for others, it conjures the speculation that the basics of life may have arrived from extraterrestrial sources, such as meteorites.

What does that mean for the notion of who we are?

It is stunning that we don’t think much about who we are. Like a newborn, we walk around accepting that we just are. Our awareness of ourselves is so very limited. As philosopher Alan Watts noted, our consciousness is like a flashlight in a dark room, only illuminating a small area at a time. It’s our perception that “we” (our conscious minds) generate our thoughts, but science tells us that we only become conscious of a thought after it has coalesced, and different thoughts can emerge from various parts of the brain simultaneously. It’s like having popcorn peppering your brain!

The majority of our thinking power is subconscious. So, the “you” that you are aware of is just a very small part of who and what you are. (See One Simple, Life-Changing Thought or You Are Not a Banana.)

What is the value of all this meandering thinking?

It casts a light on everything. Looking at ourselves as evolved creatures with multiple layers of nervous system (brains) allows us to see that we make decisions based on what gave us a survival edge, rather than on rationality. We are prone to taking mental shortcuts, such as groupthink or cognitive biases, to make emotional assumptions and judgements, and to follow leaders instead of critical thinking (which is perhaps why we “mistake” movie stars, football stars, and TV personalities for leaders). Critical thinking takes an expenditure of time/energy. The world is so complex, the task of critical thinking is ever more challenging. I don’t know about you, but I have little time to think about who I am. I am daily marking off hundreds of emails that I haven’t looked at as “Read.”

It’s much easier to ask AI for an answer, to let it be creative for us. And we are just at the beginning of that genie waiting to burst out of the bottle. Of course, the same concern existed when the internet sprang to being, and the world opened up to us. Search engines produced websites. Now, AI summarizes it, and we don’t even have to read the articles.

What is next?

Back to the Who am I question: I have a persistent fiction that the same person (me) lives from moment to moment through all the experiences I encounter. But that isn’t real. I just reconstitute that “person” based on memories (which are also reconstituted). This is a bit scary and disorienting to think about, as is the fact that we consist of biomes of bacteria, viruses, and fungi and bits of other people’s cells, and that our thoughts arise out of the midnight darkness of something that is “us” in every meaningful way but feels alien.

But in a strange way, this also means we (whoever/whatever that is) have an extraordinary power and freedom. We don’t have to accept that we “are” a certain way just because we recall having been that way in the past. We have the power and freedom in this very moment to create and recreate ourselves.

I write about what moves me, following a flight path of curiosity, reflection, and imagination. 

Feel free to explore my website and books (fiction and nonfiction) while you are here, but if you arrived by way of my blog on Substack, here’s the way back.

 

 

 

 

 

 

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